The influence of the stars

Of all subjects that have at any time engaged the attention of the world, there is none more ancient than astrology. In the East--where it first arose at a period of very remote antiquity--it still holds sway and in every part of the world (especially among the learned) it reigned supreme until the middle of the seventeenth century. That it not only ruled the daily actions of individuals but swayed the councils of princes, is shown by the records of every nation that has a history (and by none more fully than by that of England); yet the present generation seems never, until quite lately, to have cared to inquire on what basis this belief could have been for so many ages supported. During the past ten years, however--possibly from a reaction growing out of the realism by which we have been so long oppressed--a new interest in these old-world beliefs has sprung up and it is to satisfy that interest that this book (containing the results of many years' study) was written.

Chiromancy and Physiognomy are both based on astrology and are, therefore, quite in place as the second and third parts of a work treating of the influence of the stars. Many of the modern writers on Chiromancy seem disposed to deny its affinity to astrology, with which it is, however, inseparably connected. Dr. Saunders, in the preface to his exhaustive work on Chiromancy and Physiognomy, published in 1671, and dedicated to his friend Lilly, the great astrologer, says: "For our more orderly proceeding with the body of this work, it is in the first place necessary to be observed that there are seven planets, named Stellæ Errantes--wandering stars--which have each of them its separate character as they are used in astrologie; the which stars have great power over inferior bodies and do, each of them, govern some part or other of man's body and they especially have their material existence in the hand and without astrology Chiromancy could not subsist and be subservient to true wisdom."

Now, why, in the face of this and many other equally forcible words among the old-world authorities, do the modern writers try to force their own crude theories upon us? To drag the time-honoured study of Chiromancy into the turmoil of nineteenth-century existence and--by robbing it of its mysticism--to strain it into unison with the realism of modern thought, strikes the earnest student with the same sense of incongruity as would the hanging of a carnival mask over the mystically calm features of an antique statue.

ROSA BAUGHAN.

November, 1904.

THE INFLUENCE OF THE STARS

ASTROLOGY

"To doubt the influence of the stars is to doubt the wisdom and providence of God."--TYCHO BRAHE.

CHAPTER I.

That a certain power, derived from æthereal nature, pervades the whole earth, is clearly evident to all. Fire and air are altered by the motions of the æther, and these elements, in their turn, encompassing all inferior matter, vary it, as they themselves are varied, acting equally on earth and water, on plants and animals. The Sun, not only by the change of the seasons, brings to perfection the embryo of animals, the buds of plants and the springs of water, but also, by his daily movement, brings light, heat, moisture, dryness and cold.

The Moon, being of all the heavenly bodies the nearest to earth, has also much influence, and things animate and inanimate sympathise and vary with her. By her changes rivers swell or are reduced, the tides of the sea are ruled by her risings and settings, and animals and plants are influenced as she waxes or wanes. The stars also produce in the ambient[1] many impressions, causing heats, winds and storms, to the influence of which earthly things are subjected. The force of the Sun, however, predominates, because it is more generally distributed; the others either co-operate with his power or diminish its effects. The Moon more frequently does this at her first and last quarter; the stars act also in the same way, but at longer intervals and more obscurely than the Moon. From this it follows that not only all bodies which may be already in existence are subjected to the motion of the stars, but also that the impregnation and growth of the seeds from which all bodies proceed are moulded by the quality in the ambient at the time of such impregnation and growth. When, therefore, a person has acquired a thorough knowledge of the stars (not of what they are composed, but of the influences they possess), he will be able to predict the mental and physical qualities and the future events in the existence of any one whose actual moment of birth is accurately given to him. But the science of astrology demands great study, a good memory, constant attention to a multitude of different points and much power of deductive judgment; and those persons who undertake to cast horoscopes without possessing these qualities, must necessarily make frequent mistakes in their judgments, which, perhaps, accounts for much of the disbelief which exists as regards the power of astrology; but it is unfair to blame the science for inaccuracies which are only the result of the ignorance of its exponents. No one should attempt to pronounce judgments on the influence of the stars without having first given years of study to the subject; and even then, unless he should have been born under certain influences,[2] he will never become a proficient astrologer.