The case against spiritualism

Rudyard Kipling, with his robust common sense, has warned intruders who seek to establish a traffic with discarnate beings that they are entering on a dangerous path.

“Oh the road to En-dor is the oldest road And the craziest road of all. Straight it runs to the Witch’s abode, As it did in the days of Saul. And nothing has changed of the sorrow in store For such as go down on the road to En-dor!”

That old road has never been more crowded than it is to-day. The merchants who travel on it appear to ignorant onlookers laden with balm and spicery and myrrh. Owing to the propagandist activities of honoured men like Sir Oliver Lodge, Sir W. F. Barrett and Sir Arthur Conan Doyle, the cult of Spiritualism has received a new advertisement, and is proving itself, in certain quarters, a rival to Christianity. Its literature is growing rapidly, and the wish has often been expressed for a brief, comprehensive, up-to-date exposition of the arguments on the other side. This book is designed to supply that need. While the writer is well acquainted with the older historical works, both of Britain and America, the publications of the Society for Psychical Research, and the standard Continental treatises, these chapters deal mainly with Spiritualism in the war-period and after. The strongest arguments against “dabbling” are to be found, as will be seen, in the writings of Spiritualists themselves. Warnings are heard from many pulpits, though with the exception of Dr. Barnes in his admirable short pamphlet, “Spiritualism and the Christian Faith,” none of our leading preachers seems to have grappled with the subject in detail. The writer may therefore claim to have broken new ground. “The Case Against Spiritualism” is set forth under many aspects, and it is hoped that the book may prove acceptable to Christian teachers, as well as to inquirers in general.

Chapter I

NEW VOTARIES OF SPIRITUALISM

Expert writers believed twenty years ago that Spiritualism was declining. The late Mr. Frank Podmore, about the time of Queen Victoria’s Diamond Jubilee, called attention to the disappointing results attained by the Society for Psychical Research. The number of believers, he said, had been much larger in the seventies, and the things they believed much more difficult of acceptance. There was a time, he thought, when the number of avowed Spiritualists in this country and the United States might fairly have been reckoned by tens of thousands, but between 1882 and 1897 (the first period of the Society’s investigations) zealous students had been brought up against defeat. “No positive results,” he said frankly, “have been obtained worthy of record.” There was a “cooling-off” in public interest. Sir William Crookes, though a believer in Spiritualism, had seemed to discourage intrusive curiosity in a famous passage. “In such an inquiry,” he wrote, “the intellect demands that the spiritual proof must be absolutely incapable of being explained away; it must be so strikingly and convincingly true that we cannot, dare not, deny it.”