Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

The Brethren of the Rite in the United States and Canada will be afforded the opportunity to purchase it, nor is it forbidden that other Masons shall; but they will not be solicited to do so.

In preparing this work, the Grand Commander has been about equally Author and Compiler; since he has extracted quite half its contents from the works of the best writers and most philosophic or eloquent thinkers. Perhaps it would have been better and more acceptable if he had extracted more and written less.

Still, perhaps half of it is his own; and, in incorporating here the thoughts and words of others, he has continually changed and added to the language, often intermingling, in the same sentences, his own words with theirs. It not being intended for the world at large, he has felt at liberty to make, from all accessible sources, a Compendium of the Morals and Dogma of the Rite, to re-mould sentences, change and add to words and phrases, combine them with his own, and use them as if they were his own, to be dealt with at his pleasure and so availed of as to make the whole most valuable for the purposes intended. He claims, therefore, little of the merit of authorship, and has not cared to distinguish his own from that which he has taken from other sources, being quite willing that every portion of the book, in turn, may be regarded as borrowed from some old and better writer.

The teachings of these Readings are not sacramental, so far as they go beyond the realm of Morality into those of other domains of Thought and Truth. The Ancient and Accepted Scottish Rite uses the word "Dogma" in its true sense, of doctrine, or teaching; and is not dogmatic in the odious sense of that term. Every one is entirely free to reject and dissent from whatsoever herein may seem to him to be untrue or unsound. It is only required of him that he shall weigh what is taught, and give it fair hearing and unprejudiced judgment. Of course, the ancient theosophic and philosophic speculations are not embodied as part of the doctrines of the Rite; but because it is of interest and profit to know what the Ancient Intellect thought upon these subjects, and because nothing so conclusively proves the radical difference between our human and the animal nature, as the capacity of the human mind to entertain such speculations in regard to itself and the Deity. But as to these opinions themselves, we may say, in the words of the learned Canonist, Ludovicus Gomez: "Opiniones secundum varietatem, temporum senescant et intermoriantur, aliæque diversæ vel prioribus contrarioe renescantur et deinde pubescant."

Titles of Degrees as herein given have in some instances been changed. Correct titles are as follows:

1°--Apprentice. 2°--Fellow-craft. 3°--Master. 4°--Secret Master. 5°--Perfect Master. 6°--Intimate Secretary. 7°--Provost and Judge. 8°--Intendant of the Building. 9°--Elu of the Nine. 10°--Elu of the Fifteen. 11°--Elu of the Twelve. 12°--Master Architect. 13°--Royal Arch of Solomon. 14°--Perfect Elu. 15°--Knight of the East. 16°--Prince of Jerusalem. 17°--Knight of the East and West. 18°--Knight Rose Croix. 19°--Pontiff. 20°--Master of the Symbolic Lodge. 21°--Noachite or Prussian Knight. 22°--Knight of the Royal Axe or Prince of Libanus. 23°--Chief of the Tabernacle. 24°--Prince of the Tabernacle. 25°--Knight of the Brazen Serpent. 26°--Prince of Mercy. 27°--Knight Commander of the Temple. 28°--Knight of the Sun or Prince Adept. 29°--Scottish Knight of St. Andrew. 30°--Knight Kadosh. 31°--Inspector Inquisitor 32°--Master of the Royal Secret.

MORALS AND DOGMA.

LODGE OF PERFECTION.

MORALS AND DOGMA.

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I.

APPRENTICE.

THE TWELVE-INCH RULE AND THE COMMON GAVEL.