Lives of the Three Mrs. Judsons

Among the many benefits which modern missions have conferred on the world, not the least, perhaps, is the field they have afforded for the development of the highest excellence of female character. The limited range of avocations allotted to woman, and her consequent inability to gain an elevated rank in the higher walks of life, has been a theme of complaint with many modern reformers, especially with the party who are loud in their advocacy of woman's rights. That few of the sex have risen to eminence in any path but that of literature, is too well known to admit of denial, and might be proved by the scantiness of female biography. How few of the memoirs and biographical sketches which load the shelves of our libraries, record the lives of women!

The missionary enterprise opens to woman a sphere of activity, usefulness and distinction, not, under the present constitution of society, to be found elsewhere. Here she may exhibit whatever she possesses of skill in the mastery of unknown and difficult dialects; of tact in dealing with the varieties of human character; of ardor and perseverance in the pursuit of a noble end under the most trying discouragements; and of exalted Christian heroism and fortitude, that braves appalling dangers, and even death in its most dreadful forms, in its affectionate devotion to earthly friends, and the service of a Heavenly Master. Compared with the true independence, the noble energy, the almost superhuman intrepidity of the Mrs. Judsons, how weak and despicable seem the struggles of many misguided women in our day, who seek to gain a reluctant acknowledgment of equality with the other sex, by a noisy assertion of their rights, and in some instances, by an imitation of their attire! Who would not turn from a female advocate at the bar, or judge upon the bench, surrounded by the usual scenes of a court-house, even if she filled these offices with ability and talent, to render honor rather to her, who laying on the altar of sacrifice whatever of genius, or acquirement, or loveliness she may possess, goes forth to cheer and to share the labors and cares of the husband of her youth, in his errand of love to the heathen?

And it seems peculiarly appropriate that woman, who doubtless owes to Christianity most of the domestic consideration and social advantages, which in enlightened countries she regards as her birthright, should be the bearer of these blessings to her less favored sisters in heathen lands. If the Christian religion was a Gospel to the poor, it was no less emphatically so to woman, whom it redeemed from social inferiority and degradation, the fruit for ages of that transgression which "brought death into the world, and all our wo." Never until on the morning of the resurrection "she came early unto the sepulchre," was she made one in Christ Jesus (in whom "there is neither in male nor female") with him who had hitherto been her superior and her master. Nor does she seem then to have misunderstood her high mission, or to have been wanting to it. The 'sisters' in the infant churches rivalled the brethren in attachment and fidelity to the cause, and to their "ministry" the new religion was indebted in no small degree for its unparalleled success.