A Study of Hawthorne

This book was not designed as a biography, but is rather a portrait. And, to speak more carefully still, it is not so much this, as my conception of what a portrait of Hawthorne should be. For I cannot write with the authority of one who had known him and had been formally intrusted with the task of describing his life. On the other hand, I do not enter upon this attempt as a mere literary performance, but have been assisted in it by an inward impulse, a consciousness of sympathy with the subject, which I may perhaps consider a sort of inspiration. My guide has been intuition, confirmed and seldom confuted by research. Perhaps it is even a favoring fact that I should never have seen Mr. Hawthorne; a personality so elusive as his may possibly yield its traits more readily to one who can never obtrude actual intercourse between himself and the mind he is meditating upon. An honest report upon personal contact always has a value denied to the reviews of after-comers, yet the best criticism and biography is not always that of contemporaries.

Our first studies will have a biographical scope, because a certain grouping of facts is essential, to give point to the view which I am endeavoring to present; and as Hawthorne's early life has hitherto been but little explored, much of the material used in the earlier chapters is now for the first time made public. The latter portion of the career may be treated more sketchily, being already better known; though passages will be found throughout the essay which have been developed with some fulness, in order to maintain a correct atmosphere, compensating any errors which mere opinions might lead to. Special emphasis, then, must not be held to show neglect of points which my space and scope prevent my commenting on. But the first outline requiring our attention involves a distant retrospect.

The history of Hawthorne's genius is in some sense a summary of all New England history.

From amid a simple, practical, energetic community, remarkable for its activity in affairs of state and religion, but by no means given to dreaming, this fair flower of American genius rose up unexpectedly enough, breaking the cold New England sod for the emission of a light and fragrance as pure and pensive as that of the arbutus in our woods, in spring. The flower, however, sprang from seed that rooted in the old colonial life of the sternly imaginative pilgrims and Puritans. Thrusting itself up into view through the drift of a later day, it must not be confounded with other growths nourished only by that more recent deposit; though the surface-drift had of course its own weighty influence in the nourishment of it. The artistic results of a period of action must sometimes be looked for at a point of time long subsequent, and this was especially sure to be so in the first phases of New England civilization. The settlers in this region, in addition to the burdens and obstacles proper to pioneers, had to deal with the cares of forming a model state and of laying out for posterity a straight and solid path in which it might walk with due rectitude. All this was in itself an ample enough subject to occupy their powerful imaginations. They were enacting a kind of sacred epic, the dangers and the dignity and exaltation of which they felt most fervently. The Bible, the Bay Psalm Book, Bunyan, and Milton, the poems of George Wither, Baxter's Saint's Rest, and some controversial pamphlets, would suffice to appease whatever yearnings the immense experiment of their lives failed to satisfy. Gradually, of course, the native press and new-comers from England multiplied books in a community which held letters in unusual reverence. But the continuous work of subduing a new country, the dependence upon the mother-land for general literature, and finally the excitements of the Revolutionary period, deferred the opportunity for any aesthetic expression of the forces that had been at work here ever since Winthrop stepped from the Arbella on to the shore of the New World, with noble manliness and sturdy statesmanship enough in him to uphold the whole future of a great people. When Hawthorne came, therefore, his utterance was a culmination of the two preceding centuries. An entire side of the richly endowed human nature to which we owe the high qualities of New England,--a nature which is often so easily disposed of as meagre, cold, narrow, and austere,--this side, long suppressed and thrown into shade by the more active front, found expression at last in these pages so curiously compounded of various elements, answering to those traits of the past which Hawthorne's genius revived. The sensuous substance of the early New England character had piously surrendered to the severe maxims which religion and prudence imposed; and so complete was its suppression, that all this part of Puritan nature missed recording itself, except by chance glimpses through the history of the times. For this voluntary oblivion it has been rarely compensated in the immortality it meets with through Hawthorne. Not that he set himself with forethought to the illustration of it; but, in studying as poet and dramatist the past from which he himself had issued, he sought, naturally, to light it up from the interior, to possess himself of the very fire which burned in men's breasts and set their minds in movement at that epoch. In his own person and his own blood the same elements, the same capabilities still existed, however modified or differently ordered. The records of Massachusetts Bay are full of suggestive incongruities between the ideal, single-souled life which its founders hoped to lead, and the jealousies, the opposing opinions, or the intervolved passions of individuals and of parties, which sometimes unwittingly cloaked themselves in religious tenets. Placing himself in the position of these beings, then, and conscious of all the strong and various potencies of emotion which his own nature, inherited from them, held in curb, it was natural that Hawthorne should give weight to this contrast between the intense, prisoned life of shut sensibilities and the formal outward appearance to which it was moulded. This, indeed, is the source of motive in much of his writing; notably so in "The Scarlet Letter." It is thus that his figures get their tremendous and often terrible relief. They are seen as close as we see our faces in a glass, and brought so intimately into our consciousness that the throbbing of their passions sounds like the mysterious, internal beating of our own hearts in our own ears. And even when he is not dealing directly with themes or situations closely related to that life, there may be felt in his style, I think,--particularly in that of the "Twice-Told Tales,"--a union of vigorous freedom, and graceful, shy restraint, a mingling of guardedness which verges on severity with a quick and delicately thrilled sensibility for all that is rich and beautiful and generous, which is his by right of inheritance from the race of Non-conformist colonizers. How subtile and various this sympathy is, between himself and the past of his people, we shall see more clearly as we go on.