The Untroubled Mind

A very wise physician has said that "every illness has two parts--what it is, and what the patient thinks about it." What the patient thinks about it is often more important and more troublesome than the real disease. What the patient thinks of life, what life means to him is also of great importance and may be the bar that shuts out all real health and happiness. The following pages are devoted to certain ideals of life which I would like to give to my patients, the long-time patients who have especially fallen to my lot.

They are not all here, the steps to health and happiness. The reader may even be annoyed and baffled by my indirectness and unwillingness to be specific. That I cannot help--it is a personal peculiarity; I cannot ask any one to live by rule, because I do not believe that rules are binding and final. There must be character behind the rule and then the rule is unnecessary.

All that I have written has doubtless been presented before, in better ways, by wiser men, but I believe that each writer may expect to find his small public, his own particular public who can understand and profit by his teachings, having partly or wholly failed with the others. For that reason I am encouraged to write upon a subject usually shunned by medical men, being assured of at least a small company of friendly readers.

I am grateful to a number of friends and patients who have read the manuscript of the following chapters. These reviewers have been frank and kind and very helpful. I am particularly indebted to Dr. Richard C. Cabot, who has given me much valuable assistance.

CONTENTS

I. THE UNTROUBLED MIND 1

II. RELIGIO MEDICI 10

III. THOUGHT AND WORK 20

IV. IDLENESS 30

V. RULES OF THE GAME 38

VI. THE NERVOUS TEMPERAMENT 50

VII. SELF-CONTROL 59

VIII. THE LIGHTER TOUCH 65

IX. REGRETS AND FOREBODINGS 73

X. THE VIRTUES 81

XI. THE CURE BY FAITH 88

I

THE UNTROUBLED MIND

Canst thou not minister to a mind diseas'd, Pluck from the memory a rooted sorrow, Raze out the written troubles of the brain, And with some sweet oblivious antidote Cleanse the stuff'd bosom of that perilous stuff Which weighs upon the heart? MACBETH.

When a man tells me he never worries, I am inclined to think that he is either deceiving himself or trying to deceive me. The great roots of worry are conscience, fear, and regret. Undoubtedly we ought to be conscientious and we ought to fear and regret evil. But if it is to be better than an impediment and a harm, our worry must be largely unconscious, and intuitive. The moment we become conscious of worry we are undone. Fortunately, or unfortunately, we cannot leave conscience to its own devices unless our lives are big enough and fine enough to warrant such a course. The remedy for the mental unrest, which is in itself an illness, lies not in an enlightened knowledge of the harmfulness and ineffectiveness of worry, not even in the acquirement of an unconscious conscience, but in the living of a life so full and good that worry cannot find place in it. That idea of worry and conscience, that definition of serenity, simplifies life immensely. To overcome worry by substituting development and growth need never be dull work. To know life in its farther reaches, life in its better applications, is the final remedy--the great undertaking--it is life. We must warn ourselves, not infrequently, that the larger life is to be pursued for its own glorious self and not for the sake of peace. Peace may come, a peace so sure that death itself cannot shake it, but we must not expect all our affairs to run smoothly. As a matter of fact they may run badly enough; we shall have our ups and downs, we shall sin and repent, and sin again, but if in the end we live according to our best intuitions, we shall be justified, and we need not worry about the outcome. To put it another way, if we would have the untroubled mind, we must transfer our conscientious efforts from the small details of life--from the worry and fret of common things--into another and a higher atmosphere. We must transfigure common life, dignify it and ennoble it; then, although the old causes of worry may continue, we shall have gained a stature that will make us unconscious masters of the little troubles and in a great degree equal to the larger requirements. Life will be easier, not because we make less effort, but because we are working from another and a better level.