The Masculine Cross

E-text prepared by the Online Distributed Proofreading Team (http://www.pgdp.net) from page images generously made available by Internet Archive (http://archive.org)

Note: Project Gutenberg also has an HTML version of this file which includes the original illustrations. See 39414-h.htm or 39414-h.zip: (https://www.gutenberg.org/cache/epub/39414/pg39414-images.html) or (https://www.gutenberg.org/files/39414/39414-h.zip)

Images of the original pages are available through Internet Archive. See http://archive.org/details/masculinecrossor00lond

Transcriber's note:

Text enclosed by underscores is in italics (italics).

Text enclosed by equal signs is in bold face (=bold=).

The original text includes Greek characters. For this text version these letters have been replaced with transliterations.

The original text contains two symbols that are represented in this version as [symbol].

THE MASCULINE CROSS.

[Illustration: God Indra Nailed to a Cross.]

[Illustration: Buddhist Cross.]

[Illustration: Cross Common on Ancient Assyrian Monuments.]

[Illustration: Ancient Heathen,--Mexican Cross.]

THE MASCULINE CROSS

Or A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship Also an Account of the Kindred Phases of Phallic Faiths and Practices.

Privately Printed 1904.

CONTENTS.

PAGE

CHAPTER I. THE CROSS 1

CHAPTER II. THE CROSS (Continued) 23

CHAPTER III. THE DOCTRINE OF A SACRED TRIAD 42

CHAPTER IV. THE DOCTRINE OF A SACRED TRIAD (Continued) 63

CHAPTER V. THE GOLDEN CALF OF AARON 79

CHAPTER VI. CIRCUMCISION 91

CHAPTER VII. ANDROGYNOUS DEITIES, SEX WORSHIP, &C. 100

INTRODUCTORY.

_In the following pages certain things supposed to be of comparatively modern origin have been traced back to the remotest historic ages of the world; as a consequence, it follows that the modern symbolical meaning given to such things is sometimes only one acquired in subsequent times, and not that exactly which was originally intended,--it must not be supposed, therefore, that the interpretation belonging to the epoch in which we are first enabled to trace a definite meaning is to be conclusively regarded as that which gave birth to the form of the symbol. The original may have been--probably was--very different to what came after; the starting point may have been simplicity and purity, whilst the developments of after years were degrading and vicious. Particularly so was this the case in the Lingam worship of the vast empire of India; originally the adoration of an Almighty Creator of all things, it became, in time, the worship of the regenerative powers of material nature, and then the mere indulgence in the debased passions of an abandoned and voluptuous nature._

_With regard to the symbol of the Cross, it may be repugnant to the feelings of some to be told that their recognition of its purely Christian origin is a mistake, and that it was as common in Pagan as in more advanced times; they may find consolation, however, in the fact that its real beginning was further back still in the world's history, and that with Paganism it was, as it had been with Christianity, simply an adopted favourite._

Our story is taken up in the middle epoch of the history, and shews the relationship of the things we deal with to prevailing phallic faiths and practices.

THE MASCULINE CROSS.

CHAPTER I.

_Universal prevalence of the Cross--Mistakes--The Cross not of Christian Origin--Christian Veneration of the Cross--The Roman Ritual--The Cross equally honoured by the Gentile and Christian Worlds--Druidical Crosses--The Copt Oak of Charnwood Forest--Assyrian Crosses in British Museum--Pectoral Crosses--Egyptian Crosses--Greek Cross--St. Andrew's Cross--Planetary Signs and Crosses--Monogram of Christ at Serapis--Cross in India--Pagodas in form of Crosses--Mariette Bey's Discovery--Buddhist and Roman Crosses--Chinese Crosses--Kampschatkan Crosses--American Crosses--Cross among the Red Indians--The Royal Commentaries of Peru--Mexican Ideas relative to the Cross--The Spaniards in America--Sign of the Cross--Cross as an Amulet--Hot-cross Buns--Tertullian on the Use of the Cross._