The Iroquois Book of Rites
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The aboriginal composition now presented to the public has some peculiar claims on the attention of scholars. As a record, if we accept the chronology of its custodians,--which there is no reason to question,--it carries back the authentic history of Northern America to a date anterior by fifty years to the arrival of Columbus. Further than this, the plain and credible tradition of the Iroquois, confirmed by much other evidence, links them with the still earlier Alligewi, or "Moundbuilders," as conquerors with the conquered. Thus the annals of this portion of the continent need no longer begin with the landing of the first colonists, but can go back, like those of Mexico, Yucatan and Peru, to a storied past of singular interest.
The chief value of the Book of Rites, however, is ethnological, and is found in the light which it casts on the political and social life, as well as on the character and capacity of the people to whom it belongs. We see in them many of the traits which Tacitus discerned in our ancestors of the German forests, along with some qualities of a higher cast than any that he has delineated. The love of peace, the sentiment of human brotherhood, the strong social and domestic affections, the respect for law, and the reverence for ancestral greatness, which are apparent in this Indian record and in the historical events which illustrate it, will strike most readers as new and unexpected developments.
The circumstances attending the composition of this record and its recent discovery are fully detailed in the introductory chapters. There also, and in the Notes and Appendix, such further explanations are given as the various allusions and occasional obscurities of the Indian work have seemed to require. It is proper to state that the particulars comprised in the following pages respecting the traditions, the usages, and the language of the Iroquois (except such as are expressly stated to have been derived from books), have been gathered by the writer in the course of many visits made, during several years past, to their Reservations in Canada and New York. As a matter of justice, and also as an evidence of the authenticity of these particulars, the names of the informants to whom he has been principally indebted are given in the proper places, with suitable acknowledgment of the assistance received from each. He ventures to hope that in the information thus obtained, as well as in the Book of Rite's itself, the students of history and of the science of man will find some new material of permanent interest and value.
CONTENTS.
MAP
INTRODUCTION
CHAPTER I. THE HURON-IROQUOIS NATIONS
CHAPTER II. THE LEAGUE AND ITS FOUNDERS
CHAPTER III. THE BOOK OF RITES
CHAPTER IV. THE CONDOLING COUNCIL.--CLANS AND CLASSES
CHAPTER V. THE CONDOLENCE AND THE INSTALLATION
CHAPTER VI. THE LAWS OF THE LEAGUE
CHAPTER VII. HISTORICAL TRADITIONS
CHAPTER VIII. THE IROQUOIS CHARACTER
CHAPTER IX. THE IROQUOIS POLICY
CHAPTER X. THE IROQUOIS LANGUAGE
THE BOOK OF RITES
THE CANIENGA BOOK
THE ONONDAGA BOOK
NOTES ON THE CANIENGA BOOK
NOTES ON THE ONONDAGA BOOK
APPENDIX
NOTE A.--Names of the Huron-Iroquois Nations
NOTE B.--Meaning of Ohio, Ontario, Onontio, Rawennito
NOTE C.--The Era of the Confederacy
NOTE D.--The Hiawatha Myths
NOTE E.--The Iroquois Towns
NOTE F.--The Pre-Aryan Race in Europe and America
GLOSSARY
INDEX
[Illustration: THE HURON-IROQUOIS NATIONS AND THE SURROUNDING TRIBES. A.D. 1535 TO 1780.]
INTRODUCTION.
CHAPTER I.
THE HURON-IROQUOIS NATIONS.
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The Iroquois Book of Rites by Horatio Hale (1817-1896) is free to read in full. Folio serves it in daily portions you can actually finish, tracks your streak and reading position across devices, and reads every page aloud with a built-in narrator. The text comes from Project Gutenberg.
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