Philosophy

The Education of Children

Desiderius Erasmus

Folio

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25,956 words

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The text is based on scans of two different physical copies. In a few cases, the two versions have different spelling, or one has an error where the other does not. These are noted at the end of the file along with the general list of errors and an explanation of paragraph breaks.

Superscripts are shown with carets: w^t, y^e. All pilcrows ¶ in the body text were added by the transcriber (see endnotes).

The book was originally (1550) printed together with Richard Sherry’s A Treatise of Schemes and Tropes. Since the two texts have no connection except that Sherry is assumed to be the translator, they have been made into separate e-texts.]

¶ A treatise of Schemes & Tropes very profytable for the better vnderstanding of good authors, gathered out of the best Grammarians & Oratours by Rychard Sherry Lon doner.

Whervnto is added a declamacion, That chyldren euen strayt frõ their infancie should be well and gent- ly broughte vp in learnynge. Written fyrst in Latin by the most excel- lent and famous Clearke, Erasmus of Rotero- dame.

That chyldren oughte to be taught and brought vp gẽtly in vertue and learnynge, and that euen forthwyth from theyr na tiuitie: A declamacion of a briefe theme, by E- rasmus of Rote- rodame.

If thou wilt harken vnto me, or rather to Chrisippus, the sharpeste witted of Philosophers, y^u shalte prouide y^t thyne infante and yonge babe be forthewyth instructed in good learnyng, whylest hys wyt is yet voyde from tares and vices, whilest his age is tender and tractable, and his mind flexible and ready to folowe euery thyng, and also wyl kepe fast good lessons and preceptes. For we remẽber nothynge so well when we be olde, as those thynges y^t we learne in yonge yeres. [Sidenote: Diuision of y^t confutaciõ] Care not thou for those fooles wordes which chatter that thys age, partly is not hable inough to receiue discipline, & partlye vnmete to abyde the labours of studies. For fyrst, the beginninges of learning, stãd specially by memorie, which as I sayd, in yõg ones is very holdfast. Secondly because nature hath made vs to knowledge the study of y^t thynge can not be to hasty, wherof y^e author of al thyng her self hath graffed in vs y^e seedes. Beside this some thinges be necessary to be knowẽ whẽ we be sũwhat elder, which by a certẽ peculier readines of nature, y^e tender age perceiueth both much more quickly, & also more esily thẽ doth y^e elder, as y^e first beginnings of letters, y^e knowledge of tõges, tales & fabels of poetes. Finallye, why shulde y^t age be thought vnmete to lerning, which is apt to lerne maners? Or what other thinge shuld chyldrẽ do rather whẽ they be more able to speake, seyng nedes thei muste do sumwhat? How much more profite is it y^t age to sporte in letters, then in trifles? Thou wilt say y^t it is but of litle value y^t is done in those fyrste yeres. Why is it dispised as a smal thing, which is necessary to a very greate matter? And why is y^t lucre, be it neuer so litle, yet a lucre, dispised of purpose? Now if you oftẽ put a lytle to a litle, there riseth a greate heape. Herewith cõsider this also, if beyng an infant he lerne smaller thinges, he shalt lerne greter, growynge vpwardes in those yeres, in which those smaller shuld haue ben lerned. Finally whyle he doth these thinges, at y^e least he shal be kept frõ those fautes, wherw^t we se comẽly y^t age to be infected. For nothynge doth better occupy y^e whole mynd of man, thẽ studies. Verely this lucre ought not to be set light bi. But if we shuld graũte that by these labours y^e strength of y^e body is sumwhat diminished; yet thinke I this losse well recõpensed by winnynge of wyt. For the minde by moderate labours is made more quicke, & lustye. And if ther be any ieopardy in this pointe, it may be auoyded by our diligẽce. You must haue for this tender age a teacher to enter it by fayre meanes, & not discorage it by foule. And ther be also some things both plesaũt to be knowen, & as it wer sibbe to childrẽs wittes, whiche to lerne is rather a play thẽ a labour. Howbeit childehod is not so weake which euẽ for thys is y^e more mete to take paynes & labour, because they fele not what labour is. Therfore if thou wylte remember how far vnworthy he is to be counted a mã which is void of learning, and how stirring the life of man is, how slypper youth is to myschiefe, and mans age howe it desyreth to be occupied, how baren olde age is, and further how few come vnto it, thou wylt not suffer thy yong babe in the whych thou shalte lyue styll as it were borne agayne, to let go any parte of hys tyme vnoccupied, in the whych any thynge maye be gotten that eyther maye do muche good to all y^e whole lyfe afterwardes, or kepe it awaye from hurtes, and mischiefes.

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The Education of Children by Desiderius Erasmus (1469-1536) is free to read in full. Folio serves it in daily portions you can actually finish, tracks your streak and reading position across devices, and reads every page aloud with a built-in narrator. The text comes from Project Gutenberg.

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