Over the Border: Acadia, the Home of "Evangeline"
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Over the Border: Acadia, the Home of "Evangeline"
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In the rooms of the Historical Society, in Boston, hangs a portrait of a distinguished looking person in quaint but handsome costume of antique style. The gold embroidered coat, long vest with large and numerous buttons, elegant cocked hat under the arm, voluminous white scarf and powdered peruke, combine to form picturesque attire which is most becoming to the gentleman therein depicted, and attract attention to the genial countenance, causing the visitor to wonder who this can be, so elaborately presented to the gaze.
A physiognomist would not decide upon such representation as a "counterfeit presentment" of the tyrannical leader of the expedition which enforced the cruel edict of exile,--
"In the Acadian land, on the shores of the Basin of Minas; where Distant, secluded, still, the little village of Grand Pré Lay in the fruitful valley."
Yet this is Lieutenant-Colonel John Winslow, great-grandson of one of the founders of the Plymouth Settlement. Could he forget that his ancestors fled from persecution, and came to this country to find peaceful homes?
It was not his place to make reply, or reason why when receiving orders, however; and it seems that the task imposed was a distasteful one; as, at the time of the banishment, he earnestly expressed the desire "to be rid of the worst piece of service" he "ever was in."
He said also of the unhappy people at that time, "It hurts me to hear their weeping and wailing." So we conclude that the pleasant face did not belie the heart which it mirrored.
It is a singular coincidence that, for being hostile to their country at the time of the Revolution, his own family were driven into exile twenty years after the deportation of the unhappy French people.
Have not even the most prosaic among us some love of poesy, though unacknowledged? And who, in romantic youth or sober age, has not been touched by the tragic story of the dispersion of the people who
"dwelt together in love, those simple Acadian farmers,-- Dwelt in the love of God and of man. Alike were they free from Fear, that reigns with the tyrant, and envy, the vice of republics. Neither locks had they to their doors, nor bars to their windows, But their dwellings were open as day and the hearts of their owners; There the richest was poor, and the poorest lived in abundance."
Of the name Acadia, Principal Dawson says in "Canadian Antiquities--, that "it signifies primarily a place or region, and, in combination with other words, a place of plenty or abundance; ..." a name most applicable to a region which is richer in the 'chief things of the ancient mountains, the precious things of the lasting hills, and the precious things of the earth and of the deep that coucheth beneath', than any other portion of America of similar dimensions."
We naturally infer that the name is French; but our researches prove that it was originally the Indian Aquoddie, a pollock,--not a poetic or romantic significance. This was corrupted by the French into Accadie, L'Acadie, Cadie.
So little originality in nomenclature is shown in America, that we could desire that Indian names should be retained; that is, when not too long, or harsh in sound; yet in this case we are inclined to rejoice at the change from the aboriginal to the more musical modern title.
Though a vast extent of territory was once embraced under that name, it is now merely a rather fanciful title for a small part of the Province of Nova Scotia.
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Over the Border: Acadia, the Home of "Evangeline" by Eliza B. Chase is free to read in full. Folio serves it in daily portions you can actually finish, tracks your streak and reading position across devices, and reads every page aloud with a built-in narrator. The text comes from Project Gutenberg.
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