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The beginning of the twentieth century is marked by a sudden rise of interest in philosophy. This is especially manifest in the vast growth of philosophic literature. The present movement, it is noteworthy, is by no means a revival proceeding from the academic philosophy traditionally represented at the universities, but has rather the original character of natural philosophy. It owes its origin to the fact that after the specialization of the last half century, the synthetic factors of science are again vigorously asserting themselves. The need finally to consider all the numerous separate sciences from a general point of view and to find the connection between one's own activity and the work of mankind in its totality, must be regarded as the most prolific source of the present philosophic movement, just as it was the source of the natural philosophic endeavors a hundred years ago.
But while that old natural philosophy soon ended in a boundless sea of speculation, the present movement gives promise of permanent results, because it is built upon an extremely broad basis of experience. The laws of energy in the inorganic world and the laws of evolution in the organic world furnish mental instruments for a conceptual elaboration of the material provided by science, instruments capable not only of unifying present knowledge, but also of evoking the knowledge of the future. If it is not permissible to regard this unification as exhaustive and sufficient for all time, yet there is still so much left for us to do in working over the material we have on hand from the general points of view just mentioned, that the need for systematizing must be satisfied before we can turn our gaze upon things more remote.
The present work is meant to serve as the first aid and guide in the acquisition of these comprehensive notions of the external world and the inner life. It is not meant to develop or uphold a "system of philosophy." Through long experience as a teacher the writer has learned that those are the best pupils who soon go their own way. However, it is meant to uphold a certain method, that is, the scientific (or, if you will, the natural scientific), which takes its problems, and endeavors to solve its problems, from experience and for experience. If, as a result, several points of view arise that differ from those of the present day, and consequently demand a different attitude toward important matters in the immediate future, this very fact affords proof that our present natural philosophy does not lead away from life, but aims to form a part of our life, and has a right to.
CONTENTS
PAGE
INTRODUCTION 1
PART I
GENERAL THEORY OF KNOWLEDGE 11
1. The Formation of Concepts 11
2. Science 13
3. The Aim of Science 13
4. Concrete and Abstract 16
5. The Subjective Part 17
6. Empirical Concepts 18
7. Simple and Complex Concepts 19
8. The Conclusion 24
9. The Natural Laws 28
10. The Law of Causation 31
11. The Purification of the Causal Relation 34
12. Induction 38
13. Deduction 40
14. Ideal Cases 44
15. The Determinateness of Things 47
16. The Freedom of the Will 50
17. The Classification of the Sciences 53
18. The Applied Sciences 57
PART II
LOGIC, THE SCIENCE OF THE MANIFOLD, AND MATHEMATICS 61
19. The Most General Concept 61
20. Association 63
21. The Group 65
22. Negation 68
23. Artificial and Natural Groups 69
24. Arrangement of the Members 75
25. Numbers 78
26. Arithmetic, Algebra, and the Theory of Numbers 79
27. Co-ordination 80
28. Comparison 82
29. Numbers 85
30. Signs and Names 86
31. The Written Language 89
32. Pasigraphy and Sound Writing 92
33. Sound Writing 96
34. The Science of Language 97
35. Continuity 101
36. Measurement 107
37. The Function 109
38. The Application of the Functional Relation 112
39. The Law of Continuity 113
40. Time and Space 118
41. Recapitulation 124
PART III
THE PHYSICAL SCIENCES 127
42. General 127
43. Mechanics 128
44. Kinetic Energy 132
45. Mass and Matter 136
46. Energetic Mechanics 138
47. The Mechanistic Theories 140
48. Complementary Branches of Mechanics 144
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Natural Philosophy by Wilhelm Ostwald (1853-1932) is free to read in full. Folio serves it in daily portions you can actually finish, tracks your streak and reading position across devices, and reads every page aloud with a built-in narrator. The text comes from Project Gutenberg.
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