Philosophy

Mysticism and Logic and Other Essays

Bertrand Russell · 1918

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Mysticism and Logic and Other Essays

by Bertrand Russell (1872-1970)

first published 1918 · free to read

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The following essays have been written and published at various times, and my thanks are due to the previous publishers for the permission to reprint them.

The essay on "Mysticism and Logic" appeared in the Hibbert Journal for July, 1914. "The Place of Science in a Liberal Education" appeared in two numbers of The New Statesman, May 24 and 31, 1913. "The Free Man's Worship" and "The Study of Mathematics" were included in a former collection (now out of print), Philosophical Essays, also published by Messrs. Longmans, Green & Co. Both were written in 1902; the first appeared originally in the Independent Review for 1903, the second in the New Quarterly, November, 1907. In theoretical Ethics, the position advocated in "The Free Man's Worship" is not quite identical with that which I hold now: I feel less convinced than I did then of the objectivity of good and evil. But the general attitude towards life which is suggested in that essay still seems to me, in the main, the one which must be adopted in times of stress and difficulty by those who have no dogmatic religious beliefs, if inward defeat is to be avoided.

The essay on "Mathematics and the Metaphysicians" was written in 1901, and appeared in an American magazine, The International Monthly, under the title "Recent Work in the Philosophy of Mathematics." Some points in this essay require modification in view of later work. These are indicated in footnotes. Its tone is partly explained by the fact that the editor begged me to make the article "as romantic as possible."

All the above essays are entirely popular, but those that follow are somewhat more technical. "On Scientific Method in Philosophy" was the Herbert Spencer lecture at Oxford in 1914, and was published by the Clarendon Press, which has kindly allowed me to include it in this collection. "The Ultimate Constituents of Matter" was an address to the Manchester Philosophical Society, early in 1915, and was published in the Monist in July of that year. The essay on "The Relation of Sense-data to Physics" was written in January, 1914, and first appeared in No. 4 of that year's volume of Scientia, an International Review of Scientific Synthesis, edited by M. Eugenio Rignano, published monthly by Messrs. Williams and Norgate, London, Nicola Zanichelli, Bologna, and Félix Alcan, Paris. The essay "On the Notion of Cause" was the presidential address to the Aristotelian Society in November, 1912, and was published in their Proceedings for 1912-13. "Knowledge by Acquaintance and Knowledge by Description" was also a paper read before the Aristotelian Society, and published in their Proceedings for 1910-11.

LONDON, September, 1917

CONTENTS

Chapter Page

I. Mysticism and Logic 1

II. The Place of Science in a Liberal Education 33

III. A Free Man's Worship 46

IV. The Study of Mathematics 58

V. Mathematics and the Metaphysicians 74

VI. On Scientific Method in Philosophy 97

VII. The Ultimate Constituents of Matter 125

VIII. The Relation of Sense-data to Physics 145

IX. On the Notion of Cause 180

X. Knowledge by Acquaintance and Knowledge by Description 209

MYSTICISM AND LOGIC AND OTHER ESSAYS

I

MYSTICISM AND LOGIC

Metaphysics, or the attempt to conceive the world as a whole by means of thought, has been developed, from the first, by the union and conflict of two very different human impulses, the one urging men towards mysticism, the other urging them towards science. Some men have achieved greatness through one of these impulses alone, others through the other alone: in Hume, for example, the scientific impulse reigns quite unchecked, while in Blake a strong hostility to science co-exists with profound mystic insight. But the greatest men who have been philosophers have felt the need both of science and of mysticism: the attempt to harmonise the two was what made their life, and what always must, for all its arduous uncertainty, make philosophy, to some minds, a greater thing than either science or religion.

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