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Facts and fancies in modern science

by John William Dawson (1820-1899)

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Entered according to Act of Congress, in the year 1882, by the AMERICAN BAPTIST PUBLICATION SOCIETY, In the Office of the Librarian of Congress, at Washington.

WESTCOTT & THOMSON, Stereotypers and Electrotypers, Philada.

PREFACE.

The object before the mind of the author in preparing these Lectures was to present a distinct and rational view of the present relation of scientific thought to the religious beliefs of men, and especially to the Christian revelation.

The attempt to make science, or speculations based on science, supersede religion is one of the prevalent fancies of our time, and pervades much of the popular literature of the day. That such attempts can succeed the author does not believe. They have hitherto given birth only to such abortions as Positivism, Nihilism, and Pessimism.

There is, however, a necessary relation and parallelism of all truths, physical and spiritual; and it is useful to clear away the apparent antagonisms which proceed from partial and imperfect views, and to point out the harmony which exists between the natural and the spiritual--between what man can learn from the physical creation, and what has been revealed to him by the Spirit of God. To do this with as much fairness as possible, and with due regard to the present state of knowledge and to the most important difficulties that are likely to be met with by honest inquirers, is the purpose of the following pages.

It is proper to add that, in order to give completeness to the discussion, it has been necessary to introduce, in some of the lectures, topics previously treated of by the author, in a similar manner, in publications bearing his name.

J. W. D.

APRIL, 1882.

CONTENTS.

PAGE LECTURE I. GENERAL RELATIONS OF SCIENCE AND AGNOSTIC SPECULATION 9

LECTURE II. THE SCIENCE OF LIFE AND MONISTIC EVOLUTION 47

LECTURE III. EVOLUTION AS TESTED BY THE RECORDS OF THE ROCKS 103

LECTURE IV. THE ORIGIN AND ANTIQUITY OF MAN 137

LECTURE V. NATURE AS A MANIFESTATION OF MIND 175

LECTURE VI. SCIENCE AND REVELATION 219

LECTURE I.

GENERAL RELATIONS OF SCIENCE AND AGNOSTIC SPECULATION.

The infidelity and the contempt for sacred and spiritual things which pervade so much of our modern literature are largely attributable to the prevalence of that form of philosophy which may be designated as Agnostic Evolution, and this in its turn is popularly regarded as a result of the pursuit of physical and natural science. The last conclusion is obviously only in part, if at all, correct, since it is well known that atheistic philosophical speculations were pursued, quite as boldly and ably as now, long before the rise of modern science. Still, it must be admitted that scientific discoveries and principles have been largely employed in our time to give form and consistency to ideas otherwise very dim and shadowy, and thus to rehabilitate for our benefit the philosophical dreams of antiquity in a more substantial shape. In this respect the natural sciences--or, rather, the facts and laws with which they are conversant--merely share the fate of other things. Nothing, however indifferent in itself, can come into human hands without acquiring thereby an ethical, social, political, or even religious, significance. An ounce of lead or a dynamite cartridge may be in itself a thing altogether destitute of any higher significance than that depending on physical properties; but let it pass into the power of man, and at once infinite possibilities of good and of evil cluster round it according to the use to which it may be applied. This depends on essential powers and attributes of man himself, of which he can no more be deprived than matter can be denuded of its inherent properties; and if the evils arising from misuse of these powers trouble us, we may at least console ourselves with the reflection that the possibility of such evils shows man to be a free agent, and not an automaton.

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